It's almost four in the afternoon. It's been a strange kind of day. Rain, no rain.
As I awoke to the day, looking out of the window, I noticed how serene it looked. So innocent—as if the cloud and the fronds of the palm leaf were cradled in a baby blue crib.
Then, as the day progressed I had to dress my wound. I'd burnt my hand three days ago while cooking. I wasn't exactly careless, but I didn't pay enough attention to the fact that the lip of the new saucepan is a little tricky— doesn't pour neatly—spills and splashes—most annoying.
Anyway, the long and short of it is that I pouring hot soup into the mixie, I burnt the top of my left hand. A very, very severe burn. After seeing the skin wither and peel off with pus beginning to rise, I had to go to a nearby primary healthcare center. They gave me an injection for the pain, some antibiotics and painkillers. I was yelping in pain. It was really bad—terrible!
I couldn’t stitch for a few days because any movement of the left hand, disturbed the dressing, which in turn aggravated the wound.
It was uncomfortable and I couldn’t help but think how people can inflict this on anybody else, but more than that, how do people self-immolate? I remembered the protests against the Mandal Commission and those students in Delhi setting themselves on fire. I didn’t witness it myself, but newspaper images of young men flailing—their bodies aflame—aren’t easy to forget. I don’t know why my mind went there, but it did. We read about bride burning and such things and it’s awful, but burning my own hand this way made these images come alive as never before.
I'm now working on this piece—tentatively called Crab Lace. I've been doing it for a long time and it's taking forever because a lot of tacking work has to be done between the five layers of fabric before I can begin any embroidery. Tacking isn’t something that makes me think too much about what I’m doing. My mind starts replaying all that I have read/heard etc.
There’s the war in Iran—neither war nor peace, a supposed ceasefire that's not. Glancing at the NYT headlines, disturbed the serenity of the day and what I’d been observing about the weather. Making me think that, I have the luxury of these gentle moments, even the observations I make about my stitching. Those in war strife zones are striving for basic survival. It seems unfair.
The stitching piece is inspired by the way the crabs feed off the debris on the beach and in effect clean it for us. Perhaps that’s something we could do for ourselves. Chew on those moments of grief, of pain, of discomfort—digest them.
Now, I have a knot. Most uncomfortable. I'm inserting the tip of my needle into the core of the knot, but it is so tight I can't get needle-point into it. If I could, I'd be able to wrestle with it and open it out. It's so tight and so small, I probably need a magnifying glass.
Recently I got news that two of my friends have been diagnosed with cancer. It’s troubling me. My father had cancer and I know what it did to him—to all of us. I know it was decades ago and medicine has made significant advances—but those memories don’t just go away.
I'm holding the thread in my left hand—the burnt hand—it still stings a bit. Between thumb. and index finger, assisted by the second finger, I’ve pulled it taut so that I can try and find the space to inset the needle point to loosen the knot. I'm doing a lot of guesswork because I can’t really see the gap in the threads that have knotted. I have a really fine needle, but maybe I can get a finer one.
Okay, so I've got the finer needle into it. The knot is moving. Now the question is whether I can open it all the way through—unravel the threads to resume stitching.
And I have.
It is so satisfying when you can open a knot.
To me, this likens to the wound sitting inside us— things that are knotting in our stomach—the acidity and tension. If you can just release it, it is does indeed lend a sense of satisfaction, doesn’t it?
I like the parallel of the crab digesting its food with us digesting our emotions and cleaning up the environment so that subconscious actions don’t create a stench. Rolling bits of sand in its mouth—then rolling it out into minute balls of sand —moving out of its burrow radially and depositing the feeding residue like sand-lace. It’s a beautiful image that allows me to think there can be, that there is beauty in dealing with our feelings and emotions. The healer in me wants to believe that we can lessen our body suffering if we pay more attention to what's going on in the mind.
Perhaps I've cultivated that kind of sensitivity. Perhaps that's the kind of person I am. It’s certainly the direction my life has taken. It’s arduous, it tedious—much like the labour of the minuscule sand bubbler crab—especially given its size—its persistence and ardour are memorable.
I see a lot—both a blessing and a curse. Noticing minute details of life around me. Getting easily stimulated. I can be sitting in my room just drinking water and I will notice the sky. Noting changes in the colour, clouds, how the shadow travels among the leaves and how delectable that vision is—between filling glasses, between sips.
And then the mind goes to those who live in war-strife zone. These countries, people living in that region don't have that luxury. But doesn't that make my capacity all the more pertinent?
Art is made in all sorts of spaces—in many ways that range from being guttural and spontaneous—responsive in a direct way to subtler visuals. The kind of art that I make is slow and can get quite tedious. The immediacy of expression isn’t possible. Even though the impetus to start something is. But Crab lace—the piece I’m presently working on—it’s more about what the crabs do that inspires me than something I’m feeling aggrieved about.
I’ve been stitching the layers for months. I’m trying to re-create my own version of the patterns I find on the beach. Evoking the kind of residue that emerges once I’ve been through the emotional vortex—what remains. Sometimes I don't want to come and stitch. It's so tedious. It's not giving me a moment of discovery. It's not challenging me technically. It's not challenging me emotionally. It’s just about tacking and more tacking.
And then I talk myself through it, as I am doing now. I've got the audio on my phone on. And I'm just talking through the stitching so that the moment is as real as it is.
I am processing like the crabs do.
The zigzag stitches from underneath, which I'm not trying to cover, are a subtle expression of the way the mind does work. So many thoughts, so much that comes up when there is a little space from insta, news, fb and the rest of it.
I've come to the end of my thread, so I'm cutting the tail after I’ve done two or three repeated stitches in the same place, and then through those two or three threads, I take the needle and and thread out—hopefully it will not come undone. And quite frankly, the kind of piece I am stitching, if it does come undone, it might very well be more evocative than perfect stitching.
I think of my mother who suffered such a great deal with severe osteoarthritis and Parkinson's. For the last two years of her life, she was fed by a tube. She’d beg us for taste of aam papad, coke, chocolate or tea and mangoes. A lick was all she was allowed. I often wonder if she’d paid greater attention to her emotional wounds that her body wouldn’t have had to take on so much suffering. There’s no scientific proof for this, but I think about it all the time.
I wake each morning wanting to know what I'm feeling. I journal to understand that feeling. Sometimes I have weird dreams and then I write them out, wondering what my subconscious mind is telling me. Then I’m distracted by a dark-skinned man climbing up my neighbours coconut tree and I lose the thread. Mind screams overload. Is it because I’ve sensitised myself to the subtler dimensions of being, or is this the way it is with all of us—perhaps not consciously?
The world gets uncomfortable with pain. It wants people to move on. But grief doesn't work like that.
As I sip some elaichi chai, the mug I'm drinking from was painted by my school friend Punchie. She paints these mugs with Hopi style, North American—Indian inspired black-and-white designs. As I savour my tea, I think of her:
She recently lost her mother.
Even though I lost my own mother ten months ago, and we didn't have a particularly close relationship, all kinds of wounds continue to surface. Grieving is something you cannot put a timeline on.
Sometimes the thinking and feelings that come up while stitching gets so intense that I have to get up after half an hour, or even after ten minutes of stitching. I just need a break from it. From the emotional vortex, from focus on both this and the stitching at hand.
I may put on some TV, but honestly that doesn’t really stop the undertow of thoughts—just helps me keep going. And then later at night, I lie awake with what’s bothering me .
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