Showing posts with label blanket stitch. Show all posts
Showing posts with label blanket stitch. Show all posts

Sunday, 31 December 2023

Personal Threads: Perfection of Imperfection, Guest Post by Stephanie Fujii

I cannot look at fabrics without touching. The way they move by crumpling, folding, tearing, shrinking, fraying. They never stay the same and working with them is intensely personal.  



My approach to my current creative practise is meditative and intuitive but this was not always so. 

I was born and brought up in Manchester, UK in the 1960s and 70s. Manchester’s rich history of cotton textiles was unknown to me for most of that time even though I went through school showing a skill for ‘art’. In my school, this was what you studied – art. I had an excellent art teacher who made all my lessons stimulating and interesting, but the art exams we took were only drawing and painting, so that is all I did. I did this instead of studying other subjects, much to my parent’s chagrin, and I love drawing and painting to this day.   

My father was an architect, and he loved the architecture in Manchester. He had a passion for the watercolours of Russell Flint. Both my sisters are creative and skilled in drawing and one of my sisters and my mother are exceptional seamstresses. So, there was a definite creative streak running through my family. However, my parents loved history so, as a family, we visited museums rather than art galleries.  

I went to Manchester Polytechnic (now Manchester Metropolitan University) to complete my art foundation course and then I studied Graphic Design and Illustration at Kingston Polytechnic (now Kingston University). These were formative years when I discovered the joy of going to art galleries, which I still love to do, looking at other forms of art and creativity and learning about the influences of well-known artists as well as those of my peers. 

I was very lucky to gain a place to study Illustration at the Royal College of Art in the 1980’s in London where I had the privilege of learning from well-known illustrators at the time including Quentin Blake. I was able to experiment and develop my way of working, preferring to make layers of collage using acrylic paint, paper and fabric. I think my tutors were concerned that my style was a little too abstract and they supported me and my work. After leaving, I embarked on a career as a commercial artist for about ten years during which time I worked for design companies and magazines. At the same time, I was also developing my personal work as paintings following my own themes such as interpreting space and spatial freedom which I identified with much more. These themes continue to occupy my current work. I found the constraints of making commercial work and answering other people’s creative questions increasingly physically, emotionally, and creatively difficult to do. 

Also at the same time, I began to travel a great deal more to countries with wonderful, rich, cultural heritages such as China, Vietnam, India and Russia. This inspired me to become a teacher so that I could explore more of the world while working and creating at the same time. This was the masterplan – teach, create, move onto to another country. Travelling and teaching excited me very much and opened up new horizons. However, paradoxically, my creative work went into hibernation as my first teaching job took me to Japan where I met my husband and where our daughter was born. My life went into a delightful, sensory overload, taken up with looking after my family, learning Japanese and learning about the Japanese culture and way of life. My husband is from Kyoto, once the capital of Japan, steeped in history and traditions, full of gardens, the bamboo forest, palaces and shrines and the home of Kabuki theatre.  

Altogether, I spent five years living just outside Tokyo in the late 1990’s. My experience of Japanese culture and way of life was mostly of precision, order, and efficiency. A train arrives reassuringly on time at the exact spot marked on the platform without fail. A little more stressful is making your child’s packed lunch which must be done in a specific way. It took a lot of time for me to get to know, understand and adapt to all the details present in a different culture that I took for granted in my own culture. 

My discovery of the aesthetic of wabi sabi in a variety of forms was extremely gradual throughout my time in Japan. I did not understand for some time that what I was seeing had a name. Wabi sabi has been described as ‘flawed beauty’ and ‘the beauty of the imperfect, the impermanent, the incomplete’. As art forms, it can be seen or experienced in different ways for example, in Ikebana (flower arranging), Japanese Zen gardens and Kintsugi (broken ceramics mended with lacquer mixed with gold) to name a few. It also includes Boro, or ‘rags’ or ‘something tattered or repaired’. This is repairing textiles by patching and stitching, and it was practised by poor workers and farmers in Japan who could not afford new clothes or bedding. They needed to repair them over and over again. I have seen many isolated examples over the years. However, more recently here in London, I saw a large collection of authentic Japanese Boro textiles including bedding, clothes, bags and shoes for the first time. 

The rawness of Boro, its simplicity and the organic way items are mended and assembled using this technique resonates with me. There are no rules. Yet, it was not until many years later back in my home country with my family when this began to permeate my creative thinking. I reached a point where my life experiences urged me to re-generate my creative voice and answer my own creative questions. To begin with, I think I was looking for ‘a place to go’ that was just mine to think, to heal, to cope, to make decisions and so on. There was and still is a great deal of happiness and fun, but it is the dark times in life such as death and illness that require an escape route. I had never stitched before, so this is how I started - I collected together different bits of fabric that I already had, created a simple composition, and began to stitch.               

I quickly understood that my intention was to use stitching as a mark making tool. I started by using a double thickness of thread but soon realised that a single thread was a base – it makes a sensitive mark on its own but it can also be built upon. Double and overstitch, couch, back stitch, blanket stitch can all be added to a single thread. Stitches are a language and when I see them emerge on the fabric, they have a very clear definition even when I am not sure what I am trying to make. 

In my mind, my first series of ‘stitchings’ was entitled ‘Somewhere to Go’ because these beginnings became my new place to go to find my peace and my freedom to create. Only a few of these pieces of work as I first made them still exist. Over time, I have re-examined them, deconstructed them, stitched over them, painted on them, added parts of them to later works …..and also hidden them away not to be found again.


‘Another Country’


I believe my work took on a more sustained meaning for me during the COVID lockdown when I made a collection of six hangings entitled ‘Another Country’. In the UK, we were allowed to go outside for exercise breaks and these hangings are tactile responses to the spaces I found myself in not so far from my home. Like most people, I had to think about the term ‘self-isolation’ which became an integral part of our pandemic vocabulary.  There is a solitude about each hanging, but they also have a connection to each other, and they can be placed in any order. I liked to imagine I was walking through each terrain alone with my own thoughts and wondering if I can cross this boundary or venture through these contours. In many of the hangings, I asked myself ‘yes I am allowed here but how will I get over to that side?’ This was also when I began to think about my work as physical and emotional maps. This is quite natural to me as, having spent most of my life living in big cities, I am interested in interpreting space and spatial freedom. As physical maps, I zoom out to show satellite-like images of spaces and zoom in to show close ups of details of stones or pavements. As emotional maps, I attempt to represent thoughts, worries and musings. At the time, I was certainly contemplating where we are going to find ourselves. 


‘Our Paths Don’t Cross’   


In this vein, I made ‘Our Paths Don’t Cross’ where I continued to look closely at my immediate urban environment and how we were now being asked to behave to protect ourselves. It is a space to walk and pass through, an open territory with hidden and defined boundaries but it also resembles a shroud - a very uncertain time for everyone. While I was making this piece, I was developing the freedom of printing and painting on fabric with acrylic paints, adding applique in the form of fabric tapes, offcuts and edges cut from other pieces of fabric and working with new textures such as the stiffness of the paint together with the soft fabric. My stitching responded accordingly. 


‘There is Beauty in the World’  


A further series of work entitled ‘There is Beauty in the World’ focused on the chaos and the order in my urban environment, such as broken tiles, cracked pavements, weathered wood, crumbling walls. I think the imperfections, accidents and mistakes that manifest around us show a frailty in life which is transient as well as a strength. I have favourite walls and pavements close to where I live that I like to look at. Case in point, spilt paint by a bus stop near my home which I have photographed many times. This paint spillage has inspired a wealth of pieces I have made using parts of shopping bags, remnants and my old clothes. For these works, I prepared many pieces of fabrics by painting, printing and staining. Then I spent a great deal of time placing them together before hand stitching. I am comfortable unpicking, cutting up and tearing off parts that do not quite work. The commercial artist in me has a need to create a composition.     


‘The Discarded’


Similarly, I often photograph discarded objects such as card, boxes, wrappers and cord just as they have been left on the road, in gardens and on pavements. ‘The Discarded’ is a series of work I made based on all the ‘accidental compositions’ I discovered by chance. I can see shapes, tones and textures that inspire me to make something, and I am attentive to the beauty of their impermanence. I always have the hope they will not be there the next day and that I have managed to capture them in while it lasted. 


Stripes and lines


Almost all my work features some kind of attempt to make stripes in different ways, with tape, string, thread or print and I sometimes use cloth that is already striped. There are also many overlapping, tangled lines and contours in all of my pieces. When I am stitching, I think about breaking these lines, strengthening or weakening them, changing their direction and crossing the boundaries that lines create. When a line is broken, a new space opens up. 


‘Meeting Place’   


I use my sketchbook as a place to collect, store and process images and ideas I have found. I try things out, make compositions and write. What I do in my sketchbook is a starting point which triggers other things. I made ‘Meeting Place’ after looking at prints I had made using sponge prints washed over with inks on paper in my sketchbook. I usually like to cut organically and intuitively to make new shapes – but somehow, I found myself cutting up the paper into equal(ish) squares then made 4 rows of 3 squares each. When I adapted this idea to fabric, there were a lot of parts I did not like but I kept printing and staining and cutting until I made the composition I wanted. There are bold white streaks that are sometimes linked together by stitched clusters or couched lines. I have attempted to make some symmetry, but this has been intentionally interrupted by the patches and lines. The concentration of red and cream stitched thread and string in the middle is where we can meet but it is not contained. We can move about, and we can leave the space if we want to. 


‘I can wear what I want’   


I often use my own old clothes and clothes from thrift shops as a base for a composition. I am guided by the defined edges of seams, hems, cuffs and collars to begin with which I can contrast with the raw, frayed, cut up edges. The outline is always irregular. While I am making these pieces, I am acutely aware I have deconstructed a highly technical piece of work and I have wondered if I am reacting to the fact that I cannot make clothes myself. I enjoy looking at sewing patterns because they resemble maps, but they are also instructions which I am unable to follow. 


‘Tiles’    


I was inspired by the design of the tiles in the British Museum, London – a place I have been a member of and have visited for many years. I became interested in an arrangement of dark central tiles surrounded by larger pale tiles. But I noticed that, within this arrangement, no two dark tiles are the same, so I set about making my own versions using off cuts of stained and printed fabric. There are six pieces in all – I wanted to propose a deviation or a possibility of changing direction so, while four of the tiles are similar, two break away from this - one is in reverse and one suggests a corner.  I still have not decided whether they should be shown separately or together and, if together, which order? And should they be on the wall or on the floor?




                       

I am developing my own personal love of exploring fabrics to answer my own creative questions. A pattern is emerging. I choose and collect fabrics, mostly remnants, old clothes and found fabrics. I paint and stain them. Then I spend time piecing them together, constantly cutting up and positioning them until I have a composition I like. Finally, I begin to hand stitch. My stitching responds directly to the surfaces I have made, a relationship forms between them and, as time goes by, each part of a piece I work on begins to connect with another part of the piece. I often start to make many pieces at the same time, keeping them ‘on the go’ until I am ready to concentrate completely on finishing.

I do not have a large repertoire of stitches – only really using running stitch, back stitch, blanket stitch and couching. I often stitch clusters by using thick thread or cord as a base and a chaotic over-stitch with finer threads. I have recently enjoyed the effects of painting ink directly onto the compositions I make to watch the leakage emerge. There is an unpredictability in this approach which provides another dimension to how my stitching will respond. The possibilities are endless.

I have often read that textile work tells stories and there are many wonderful examples, old and recent, that I admire greatly. Currently, I think my work is narrating a story of sorts that might only be clear to me. I have yet to show my work in any kind of professional arena, so my plan is to continue to strive for the perfection of imperfection. 


Stephanie Fujii MA (RCA) is a textile artist and teacher based in London UK. After working as an illustrator in the1990’s, travelling, teaching, living in Japan for five years and having a family, she has embarked on developing new personal work using fabric, paint, thread and inks drawing inspiration from Japanese Boro, her urban surroundings and love of textures and surfaces.


Tuesday, 3 September 2013

Into The Woods Alone- Guest post


Maggie Baxter, an Australian artist, curator and writer wrote this piece about an Australian artists’ recent exhibition in response to an earlier post on this journal – The Violence of a Needle: http://gopikanathstitchjournal.blogspot.in/2013/06/the-violence-of-needle.html?m=1

 


The family history of Greek/Czech Australian artist, Olga Cironis will resonate with many Indians whose families suffered the upheaval of dislocation during Partition.
 
Olgas’ grandmother worked on the side of the Greek Democratic Army during the Greek Civil War of 1946 – 49, sending food and ammunition to the sons, daughters, husbands and fathers fighting on the front. Pregnant, she was moved to a refugee camp in the then Yugoslavia[i], but later re-settled in Czecholslovakia [ii].  Her oldest child, Olga’s mother was lost to her for many years until the Red Cross reunited them.
 
In Czechoslovakia, Olga remembers that the Greeks were well educated by the government, but nevertheless kept apart from mainstream society. But 1968, when the Russians invaded and made Czech communism even more extreme, the Greeks were formally asked to become Czech citizens or told to go back to Greece.

Olga’s parents decided on an alternative –migrate to Australia, where settling in a low socio-economic area, they once again found themselves on the fringe, albeit not officially so as in Czechoslovakia. Ostensibly in Australia they had freedom to go wherever and be whatever they wanted, but in reality their lack of language skills placed Olga’s parents in low paid jobs far below the professional level they had previously enjoyed, and socially isolated.

They were without ‘Voice’ – just another small family in a sea of ethnically diverse migrants, who once accepted into Australia, battle out a life for themselves however they can.

This rather long introduction will help to explain Olga’s confronting photographic portrait tableaux of herself, dressed like her mother but with her lips sewn together[iii]. As Paola Anselmi said in the catalogue essay to the exhibition “Cironis’ stitched lips speak volumes about the inability to express yourself and your past when no-one else understands the conditions that shape you”.[iv]
 
 The emotive prospect of causing such agonising self-harm is deeply political within contemporary Australia where, in a race to the lowest depth of our national psyche, politicians of both major political parties vilify asylum seekers who try to reach the country by boat. These hapless individuals have for the past decade been sent to detention centres on remote tropical islands with fewer facilities than our prisons. Some detainees have, in utter despair and frustration at years of not knowing their fate, sewn their lips together in protest.

In 2012, Cironis received a grant to return to the Czech Republic and Greece to retrace her family history and try to make sense of her fractured identity.

 She loves the traditional embroidery on old tablecloths and bed linen and during the trip she collected many pieces some of which were cut up and reassembled for the exhibition.  For Cironis embroidery is a manifestation of her ethnicity, it connects to her childhood where the women in her family were always making things. But by putting the needle through the fabric she acknowledges the violence and fierceness of women in war when they need to defend their children. Her own mother as a young teenager was forced to take on the role of ‘mother’ to younger children, while her mother (Olga’s grandmother) was removed to an unknown destination.
 
At first glance the oval samplers of stitched old blankets seem benign and innocuous. But nestled in amongst the embroidered lyrical drawings and universal symbols there is anger waiting to be noticed: a woman blindfolded; expletives aimed at the capitalist system.
 


 Olga Cironis is not a textile artist per se, but a sculptor and installation artist for whom cloth and stitch are central to her practice. Many of her installations are of objects bound in cloth– an old kitchen mixer, or a large tree branch. She says that stitching over an object is an act of gagging it. Sometimes she makes lost souls: despondent, featureless, animist figures with threads hanging down from their bodies like tears.
 
Yet in an optimistic reversal children hug and play with Cironis’ cloth animals, so much so that she was recently commissioned to make cast bronze replicas for a family courtyard in a new hospital in Western Australia. The stitch marks on the patches are essential tactile elements recalling once again the ferociously gentle act of sewing.

Maggie Baxter is an Australian artist, writer, curator, and public art coordinator, who has worked with textiles in India for over twenty years.

‘Into the Woods Alone’, and exhibition of works by Olga Cironis was held at the Turner Gallery, Perth, Western Australia from 2 – 31 August 2013.




[i] After civil war and upjeaval, Yugoslavia broke up into six separate republics in the arly 1990’s.


[ii] . In 1993, Czechoslovakia dissolved peacefully into two separate states: The Czech Republic and Slovakia.


[iii] Don’t panic – it was drawn on by a professional make-up artist and not actually stitched.


[iv] . Anselmi, Paola. ‘Into the Woods Alone’. Turner Gallery 2 – 31 August 2013. Catalogue Essay.